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II Maccabees : ウィキペディア英語版
2 Maccabees

2 Maccabees is a deuterocanonical book which focuses on the Jews' revolt against Antiochus IV Epiphanes and concludes with the defeat of the Syrian general Nicanor in 161 BC by Judas Maccabeus, the hero of the work.
Unlike 1 Maccabees, ''2 Maccabees'' was written in Koine Greek,〔(II Maccabees ): "Unlike I Maccabees, the book known as II Maccabees was written in Greek."〕 probably in Alexandria,〔Alexandria was a center of Hellenistic Judaism, and later Christian, scholarship.〕 Egypt, ''c'' 124 BC.〔Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985.〕 It presents a revised version of the historical events recounted in the first seven chapters of 1 Maccabees, adding material from the Pharisaic tradition, including prayer for the dead and a resurrection on Judgment Day.〔
Catholics and Orthodox consider the work to be canonical and part of the Bible. Protestants and Jews reject most of the doctrinal innovations present in the work. Some Protestants include 2 Maccabees as part of the Biblical Apocrypha, useful for reading in the church. ''Article VI'' of the Thirty-Nine Articles of the Church of England defines it as useful but not the basis of doctrine and not necessary for salvation.〔(Article VI at episcopalian.org )〕〔(read online )〕
== Author ==
The author of 2 Maccabees is not identified, but he claims to be abridging a 5-volume work by Jason of Cyrene. This longer work is not preserved, and it is uncertain how much of the present text of 2 Maccabees is simply copied from that work. The author wrote in Greek, apparently, as there is no particular evidence of an earlier Hebrew version. A few sections of the book, such as the Preface, Epilogue, and some reflections on morality are generally assumed to come from the author, not from Jason. Jason's work was apparently written sometime around 100 BC and most likely ended with the defeat of Nicanor, as does the abridgement available to us.
The beginning of the book includes two letters sent by Jews in Jerusalem to Jews of the Diaspora in Egypt concerning the feast day set up to celebrate the purification of the temple (see Hanukkah) and the feast to celebrate the defeat of Nicanor. If the author of the book inserted these letters, the book would have to have been written after 124 BC, the date of the second letter. Some commentators hold that these letters were a later addition, while others consider them the basis for the work. Catholic scholars tend toward a dating in the last years of the 2nd century BC, while the consensus among Jewish scholars place it in the second half of the 1st century BC.

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